Athena Zelda Nebula Skye Sylvia Diana Fox Graham's House Crest
This is the official House Crest of our daughter, Athena Zelda Nebula Skye Sylvia Diana Fox Graham:
Because my last name is Graham, not "Fox Graham" as some people assume, I made Athena a new crest that reflects the difference in her last name.
All eight of her names are represented:
Athena:
Greek goddess of wisdom and war strategy who sprung fully armored from the head of Zeus.
Athena went by many epithets:
- Athena was most commonly Pallas Athena Παλλάς Ἀθηνᾶ, derived either from πάλλω, meaning "to brandish [as a weapon]", or, more likely, from παλλακίς and related words, meaning "youth, young woman."Athena never had a consort or lover and is thus known as Athena Parthenos Ἀθηνᾶ Παρθένος, from which is derived the name of the Parthenon, the major temple on the Acropolis in Athens.
- Athena Promachos Ἀθηνᾶ Πρόμαχος "Athena who fights in the front line" celebrated her role as a warrior, though she was worshiped by the Greeks not for her fighting prowess, but for her strategic military wisdom. Athena Promachos was also the name of a colossal bronze statue of Athena sculpted by Pheidias, which stood between the Propylaea and the Parthenon on the Acropolis. Erected around 456 BC, the Athena Promachos was either to memorialize the Battle of Marathon (490 BC) or the Persian Wars (First Persian War 492-490 BC, Second Persian War 480-479 BC, Wars of the Delian League 477–449 BC), which is possibly what the dedicatory inscription refers to; This inscription also mentions that the trophies won in the Persian War were once placed around the pedestal of the statue.
- Athena Atrytone Ἀθηνᾶ Άτρυτώνη "Athena the Unwearying."
- Athena Areia Ἀθηνᾶ Ἀρεία "Athena the noble"
- Athena Ergane Ἀθηνᾶ Εργάνη "Athena the Industrious."
- Athena Polias Ἀθηνᾶ Πολιάς "Athena of the city", refers to Athena's role as protectress of the city of Athens.
- Athena Hippia Ἀθηνᾶ Ἵππια "Athena of the horses, refers to her role as a patron of equestrians.
- Athena Hellotia Ἀθηνᾶ Ἑλλωτίᾶ was an epithet of Athena at Corinth
- Athena, Apollo, Hermes, Hecate, Aphrodite and Artemis sometimes had the epithet Kourotrophos Kουροτρόφος or "child nurturer" added to the name as a patron of children and young people. In art, they were depicted holding a baby in their arms. Kourotrophos was also a stand-alone deity of Athens who protected of children and young people.
- Athena Itonia Ἀθηνᾶ Ἰτωνία was an epithet of Athena worshiped widely in Thessaly, derived from the town of Iton in the south of Phthiotis, the home of Achilles. Athena Itonia was a goddess of war and the arts of peace, especially poetry.
- Athena Budeia Ἀθηνᾶ Βούδεια "Athena the oxen-yoker" was a surname of Athena in Thessaly.
- Athena Anemotis Ἀθηνᾶ Ἀνεμῶτις "Athena of the Anemoi" aka "Athena, subduer of the winds". The main four Anemoi were the cold north wind Boreas, the gentle west wind Zephyrus, the hot south wind Notus, and the strong east wind Eurus. The lesser wind was Kaikais of the northeast, Apeilotes of the wind from the rising sun, Skiron of the from the Scironian from the northwest, and Lips of the southwest.
- Athena Ambulia Ἀθηνᾶ Ἀμβουλία was her name in Sparta, supposed to be derived from the Greek anaballo ἀναβάλλω, "to delay" and to designate those divinities as the delayers of death. Ambulia shares the same root word of ambulance, which, well, delays death.
- Athena Alkidemos Ἀθηνᾶ Αλκιδεμοσ "Athena defender of the people" was the epithet of Athena of Pella, Macedonia. Athena Alkidemos was depicted with a thunderbolt and shield, or aegis.
Zelda:
For Zelda Fitzgerald and Princess Zelda
Zelda Fitzgerald, née Sayre (July 24, 1900-March 10, 1948) was an American socialite, novelist, painter and wife of author F. Scott Fitzgerald. She was noted for her beauty and high spirits, and was dubbed by her husband as "the first American Flapper". She and Scott became emblems of the Jazz Age. She served as the model for Daisy Buchanan in F. Scott Fitzgerald's 1925 novel "The Great Gatsby."
Princess Zelda is the titular character in Nintendo's "The Legend of Zelda" video game series, created by Shigeru Miyamoto and introduced in its original entry in 1986. The name has applied to many female members of Hyrule's royal family, which includes several distinct characters in Hyrule legend.
Zelda's alter egos include the ninja Sheik in Ocarina of Time and the pirate Tetra in The Wind Waker and Phantom Hourglass.
This is Princess Zelda in the crest as she is seen in the 2006 game "Twilight Princess"
Nebula:
For astrophysics
This part of the crest shows the region of space in Orion, with the Horsehead Nebula (Officially named Barnard 33, Right ascension: 05h 40m 59.0s Declination: −02° 27′ 30.0").
Lying 1,500 light-years from the sun, just south of the easternmost star in Orion's Belt, the Horsehead Nebula at first glance appears to be a distinctive hole cut in the vibrant backdrop of another nebula, IC 434. However, the darkness is actually a cloud of predominantly hydrogen gas that stands out because of the glow from the pinkish background gas. Known as an emission cloud, the intriguing shape of the nebula is sculpted by radiation from the stars around it. The dark gas extends below the more obvious horse's head into a shapeless blob beneath it.
In
1894, American astronomer Edward Barnard photographed the distinctive
nebula from the Lick Observatory in California, adding it to his list of
dark nebula and resulting in its official moniker, but it was first imaged at Harvard College Observatory in 1888 on photographic plates.
Frustrated with his male assistants, astronomy professor Edward Pickering famously claimed that his maid could do a better job of identifying and cataloging the extensive collection of images taken at the observatory. He hired his maid, Williamina Fleming, along with several other women, who became known as "computers." Fleming proved Pickering's point.
In addition to discovering the Horsehead Nebula, Williamina Fleming discovered 58 other gaseous nebulae, 10 novae, and more than 300 variable stars. She eventually became the first American woman to be elected an honorary member of the Royal Astronomical Society of London.
The Horsehead Nebula appears in the background, positioned between Athena and Diana:
Skye:
The largest and northernmost of the major islands in the Inner Hebrides of Scotland
The Isle of Skye [An t-Eilean Sgitheanach or Eilean a' Cheò] has been occupied since the Mesolithic period, and its history includes a time of Norse rule and a long period of domination by Clan MacLeod and Clan Donald. The 18th century Jacobite risings led to the breaking up of the clan system and subsequent Clearances that replaced entire communities with sheep farms, some of which also involved forced emigrations to distant lands. Resident numbers declined from over 20,000 in the early 19th century to just under 9,000 by the closing decade of the 20th century. About a third of the residents were Gaelic speakers in 2001, and although their numbers are in decline, this aspect of island culture remains important.
The island's largest settlement is Portree [Port Rìgh], known for its picturesque harbour, where my mother and I stayed when we visited Scotland.
We also visited Dunvegan [Dùn Bheagain] Castle, seat of the chief of Clan MacLeod, hiked to the Neist Point Lighthouse and visited the village of Uig, [Ùige], which at 57.586°N, is the northernmost point on Earth, either of us have ever been.
I had always wanted to visit Skye. I like the name and I loved the The Skye Boat Song, one of the few songs I can sing in tune from memory. "The Skye Boat Song" is a Scottish folk song, which can be played as a waltz, recalling the escape of Prince Charles Edward Stuart (Bonnie Prince Charlie) from Uist to the Isle of Skye after his defeat at the Battle of Culloden in 1746. The Graham Clan were Jacobites for two generations and many fell at Culloden, near Inverness, which we also visited.
The island's largest settlement is Portree [Port Rìgh], known for its picturesque harbour, where my mother and I stayed when we visited Scotland.
We also visited Dunvegan [Dùn Bheagain] Castle, seat of the chief of Clan MacLeod, hiked to the Neist Point Lighthouse and visited the village of Uig, [Ùige], which at 57.586°N, is the northernmost point on Earth, either of us have ever been.
I had always wanted to visit Skye. I like the name and I loved the The Skye Boat Song, one of the few songs I can sing in tune from memory. "The Skye Boat Song" is a Scottish folk song, which can be played as a waltz, recalling the escape of Prince Charles Edward Stuart (Bonnie Prince Charlie) from Uist to the Isle of Skye after his defeat at the Battle of Culloden in 1746. The Graham Clan were Jacobites for two generations and many fell at Culloden, near Inverness, which we also visited.
The Skye Boat Song
Speed, bonnie boat, like a bird on the wing,
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Loud the winds howl, loud the waves roar,
Thunderclaps rend the air;
Baffled, our foes stand by the shore,
Follow they will not dare.
Speed, bonnie boat, like a bird on the wing,
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Though the waves leap, soft shall ye sleep,
Ocean's a royal bed.
Rocked in the deep, Flora will keep
Watch by your weary head.
Speed, bonnie boat, like a bird on the wing,
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Many's the lad fought on that day,
Well the claymore could wield,
When the night came, silently lay
Dead on Culloden's field.
Speed, bonnie boat, like a bird on the wing,
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Burned are their homes, exile and death
Scatter the loyal men;
Yet ere the sword cool in the sheath
Charlie will come again.
The Isle of Skye, has its own tartan, which is located on Princess Zelda's dress:
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Loud the winds howl, loud the waves roar,
Thunderclaps rend the air;
Baffled, our foes stand by the shore,
Follow they will not dare.
Speed, bonnie boat, like a bird on the wing,
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Though the waves leap, soft shall ye sleep,
Ocean's a royal bed.
Rocked in the deep, Flora will keep
Watch by your weary head.
Speed, bonnie boat, like a bird on the wing,
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Many's the lad fought on that day,
Well the claymore could wield,
When the night came, silently lay
Dead on Culloden's field.
Speed, bonnie boat, like a bird on the wing,
Onward! the sailors cry;
Carry the lad that's born to be King
Over the sea to Skye.
Burned are their homes, exile and death
Scatter the loyal men;
Yet ere the sword cool in the sheath
Charlie will come again.
The Isle of Skye, has its own tartan, which is located on Princess Zelda's dress:
Sylvia:
A family name
Sylvia is the name of my mother Sylvia L. Elliott née Redfield,
grandmother Sylvia Rebie Redfield née Slife and great-grandmother Rebie Sylvia Slife née McElwee.
Silvia is an Italian female given name of Latin origin, with English-language cognate Sylvia. The name originates from the Latin word for forest Silva and its meaning is spirit of the wood. The mythological god of the forest was associated with the figure of Silvanus.
In Roman mythology, Silvia is the goddess of the forest.
Rhea Silvia was the mother of Romulus and Remus. According to Livy's account of the legend she was the daughter of Numitor, king of Alba Longa, and descended from Aeneas. Numitor's younger brother Amulius seized the throne and killed Numitor's son, then forced Rhea Silvia to become a Vestal Virgin, a priestess of the goddess Vesta. As Vestal Virgins were sworn to celibacy for a period of thirty years, this would ensure the line of Numitor had no heirs.
However, Rhea Silvia conceived and gave birth to the twins Romulus and Remus. She claimed that the god Mars was the father of the children.
When Amulius learned of the birth he imprisoned Rhea Silvia and ordered a servant to kill the twins. But the servant showed mercy and set them adrift on the river Tiber, which, overflowing, left the infants in a pool by the bank. There, a she-wolf (lupa), who had just lost her own cubs, suckled them.[4] Subsequently Faustulus rescued the boys, to be raised by his wife Larentia.[5] The god of the Tiber, Tiberinus, rescued Rhea Silvia and took her to be his bride.
Romulus would go on to found Rome, overthrow Amulius, and reinstate Numitor as King of Alba Longa.
St. Silvia or Sylvia (c. 515 – c. 592) was the mother of Saint Gregory the Great. Silvia was noted for her great piety, and she gave her sons an excellent education. After the death of her husband Gordian in 573, Gregory converted his paternal home into a monastery. Sylvia therefore retired to a solitary and quasi-monastic life in a little abode near the Church of St. Sava on the Aventine, devoting herself entirely to religion in the "new cell by the gate of blessed Paul" (cella nova juxta portam beati Pauli). It became her custom frequently to send fresh vegetables to her son on a silver platter. One day, when Gregory found himself with nothing to give a poor beggar, he presented him with the silver platter.
The veneration of St. Silvia is of early date. In the ninth century an oratory was erected over her former dwelling, near the Basilica of San Saba. Pope Clement VIII (1592-1605) inserted her name under Nov. 3 in the Roman Martyrology.
St. Sylvia is invoked by pregnant women for a safe delivery. Coincidently, my mother Sylvia L. Elliott née Redfield and great-grandmother Rebie Sylvia Slife née McElwee were both nurses and my mother current works as a risk manager for Chandler Regional Hospital, southeast of Phoenix.
In Roman mythology, Silvia is the goddess of the forest.
Rhea Silvia was the mother of Romulus and Remus. According to Livy's account of the legend she was the daughter of Numitor, king of Alba Longa, and descended from Aeneas. Numitor's younger brother Amulius seized the throne and killed Numitor's son, then forced Rhea Silvia to become a Vestal Virgin, a priestess of the goddess Vesta. As Vestal Virgins were sworn to celibacy for a period of thirty years, this would ensure the line of Numitor had no heirs.
However, Rhea Silvia conceived and gave birth to the twins Romulus and Remus. She claimed that the god Mars was the father of the children.
When Amulius learned of the birth he imprisoned Rhea Silvia and ordered a servant to kill the twins. But the servant showed mercy and set them adrift on the river Tiber, which, overflowing, left the infants in a pool by the bank. There, a she-wolf (lupa), who had just lost her own cubs, suckled them.[4] Subsequently Faustulus rescued the boys, to be raised by his wife Larentia.[5] The god of the Tiber, Tiberinus, rescued Rhea Silvia and took her to be his bride.
Romulus would go on to found Rome, overthrow Amulius, and reinstate Numitor as King of Alba Longa.
St. Silvia or Sylvia (c. 515 – c. 592) was the mother of Saint Gregory the Great. Silvia was noted for her great piety, and she gave her sons an excellent education. After the death of her husband Gordian in 573, Gregory converted his paternal home into a monastery. Sylvia therefore retired to a solitary and quasi-monastic life in a little abode near the Church of St. Sava on the Aventine, devoting herself entirely to religion in the "new cell by the gate of blessed Paul" (cella nova juxta portam beati Pauli). It became her custom frequently to send fresh vegetables to her son on a silver platter. One day, when Gregory found himself with nothing to give a poor beggar, he presented him with the silver platter.
The veneration of St. Silvia is of early date. In the ninth century an oratory was erected over her former dwelling, near the Basilica of San Saba. Pope Clement VIII (1592-1605) inserted her name under Nov. 3 in the Roman Martyrology.
St. Sylvia is invoked by pregnant women for a safe delivery. Coincidently, my mother Sylvia L. Elliott née Redfield and great-grandmother Rebie Sylvia Slife née McElwee were both nurses and my mother current works as a risk manager for Chandler Regional Hospital, southeast of Phoenix.
St. Sylvia's sliver platter appears below Athena's feet:
Diana:
Roman goddess of the hunt, the moon and nature, daughter of Jupiter and Latona.
Diana is a variation on Laura's mother's middle name, Diane.
As Diana was the goddess of the hunt, the moon and nature, she was associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy.
Diana was known as the virgin goddess of childbirth and women. She was one of the three maiden goddesses, along with Minerva (Greek: Athena) and Vesta (Greek: Hestia), who swore never to marry. Oak groves and deer were especially sacred to her.
The Roman Diana was born with her twin brother, Apollo, on the island of Delos near Mykonos, near the centre of the Cyclades archipelago. Diana is the daughter of Jupiter [Greek: Zeus] and Latona [Greek: Leto, daughter of the Titans Coeus and Phoebe, the sister of Asteria]. She made up a triad with two other Roman deities; Egeria the water nymph, her servant and assistant midwife; and Virbius [Greek: Hippolytus], the woodland god.
Diana was one of the triple goddess, the same goddess being called Luna in heaven, Diana on earth and Proserpina in Hades or hell.
Diana is complex and contains a number of archaic features. According to French comparative philologistGeorges Dumézil [1898-1986] it falls into a particular subset of celestial gods, referred to in histories of religion as "frame gods." Such gods, while keeping the original features of celestial divinities, i.e. transcendent heavenly power and abstention from direct rule in worldly matters, did not share the fate of other celestial gods in Indoeuropean religions — that of becoming dei otiosi or gods without practical purpose, since they did retain a particular sort of influence over the world and mankind.
The celestial character of Diana is reflected in her connection with inaccessibility, virginity, light and her preference for dwelling on high mountains and in sacred woods. Diana reflects the heavenly world (diuum means sky or open air) in its sovereignty, supremacy, impassibility and indifference towards such secular matters as the fates of mortals and states. At the same time, however, she is seen as active in ensuring the succession of kings and in the preservation of humankind through the protection of childbirth.
These functions are apparent in the traditional institutions and cults related to the goddess.
As Diana was the goddess of the hunt, the moon and nature, she was associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy.
Diana was known as the virgin goddess of childbirth and women. She was one of the three maiden goddesses, along with Minerva (Greek: Athena) and Vesta (Greek: Hestia), who swore never to marry. Oak groves and deer were especially sacred to her.
The Roman Diana was born with her twin brother, Apollo, on the island of Delos near Mykonos, near the centre of the Cyclades archipelago. Diana is the daughter of Jupiter [Greek: Zeus] and Latona [Greek: Leto, daughter of the Titans Coeus and Phoebe, the sister of Asteria]. She made up a triad with two other Roman deities; Egeria the water nymph, her servant and assistant midwife; and Virbius [Greek: Hippolytus], the woodland god.
Diana was one of the triple goddess, the same goddess being called Luna in heaven, Diana on earth and Proserpina in Hades or hell.
Diana is complex and contains a number of archaic features. According to French comparative philologistGeorges Dumézil [1898-1986] it falls into a particular subset of celestial gods, referred to in histories of religion as "frame gods." Such gods, while keeping the original features of celestial divinities, i.e. transcendent heavenly power and abstention from direct rule in worldly matters, did not share the fate of other celestial gods in Indoeuropean religions — that of becoming dei otiosi or gods without practical purpose, since they did retain a particular sort of influence over the world and mankind.
The celestial character of Diana is reflected in her connection with inaccessibility, virginity, light and her preference for dwelling on high mountains and in sacred woods. Diana reflects the heavenly world (diuum means sky or open air) in its sovereignty, supremacy, impassibility and indifference towards such secular matters as the fates of mortals and states. At the same time, however, she is seen as active in ensuring the succession of kings and in the preservation of humankind through the protection of childbirth.
These functions are apparent in the traditional institutions and cults related to the goddess.
- The institution of the rex Nemorensis, Diana's sacerdos (priest) in the Arician wood, who held the position until someone else challenged and killed him in a duel, after breaking a branch from a certain tree of the wood. This ever open succession reveals the character and mission of the goddess as a guarantor of kingly status through successive generations. Her function as bestower of authority to rule is also attested in the story related by Livy in which a Sabine man who sacrifices a heifer to Diana wins for his country the seat of the Roman empire.
- Diana was also worshiped by women who wanted to be pregnant or who, once pregnant, prayed for an easy delivery. This form of worship is attested in archaeological finds of votive statuettes in her sanctuary in the nemus Aricinum as well as in ancient sources.
As a goddess of hunting, Diana often wears a short tunic and hunting boots. She is often portrayed holding a bow, and carrying a quiver on her shoulder, accompanied by a deer or hunting dogs. Like Venus [Greek: Aphrodite], she was portrayed as beautiful and youthful. The crescent moon, sometimes worn as a diadem, is a major attribute of the goddess. In Rome, the cult of Diana should have been almost as old as the city itself as Roman scholar and writer Marcus Terentius Varro [116 BC – 27 BC] mentions her in the list of deities to whom King Titus Tatius of the Sabines vowed a shrine.
Diana is also the true name and identity of DC superhero Wonder Woman aka Diana Prince.
Diana is also the true name and identity of DC superhero Wonder Woman aka Diana Prince.
Diana appears as an archer here:
Fox Graham:
For obvious reasons
Not much to add to this one, other than Fox Graham is my middle and last name
The House Crest Motto:
Appears here:
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